Jeffrey Epstein Files Part II - news and discussions

I dont believe that!

if thats true, then, i should also believe that Elon Musk, works for zios!

You are only hearing tone dead silence from people of talked about rights of women and children. Even the Right-wing White Judeo-Christian nationalists that criticized Pakistani Muslim grooming gangs are silent. They are all financed by Zionist billionaires and they know what they can do if they break their silence.

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Elon Musk on how rich acquire wealth and he feels threatened if he reveals their secrets.

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You are only hearing tone dead silence from people of talked about rights of women and children. Even the Right-wing White Judeo-Christian nationalists that criticized Pakistani Muslim grooming gangs are silent. They are all financed by Zionist billionaires and they know what they can do if they break their silence.

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or they are paid to be silent!

very interesting, Western world is under migrant threat!
 
https://www.cnn.com/2026/02/13/business/epstein-files-bin-sulayem-friendship-intl

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Middle East Monitor





The Kiswah in Epstein’s world: Paedophilia, orientalism and power



February 6, 2026 at 2:59 pm

Muslims from all over the world worship and circumambulate around the Kaaba after fulfilling the Hajj pilgrimage in Mecca, Saudi Arabia on 06 June 2024 [Lokman Akkaya/Anadolu Agency]


Muslims from all over the world worship and circumambulate around the Kaaba after fulfilling the Hajj pilgrimage in Mecca, Saudi Arabia on 06 June 2024 [Lokman Akkaya/Anadolu Agency]

The disclosure that pieces of the Kiswah, the sacred cloth covering the holy Kaaba, were shipped to Jeffrey Epstein should not be an investigative curiosity lost among court proceedings. It is a blasphemous scandal that exposes how power operates through violation. According to unsealed correspondence cited in recent reporting, multiple pieces of the Kiswah were transferred to Epstein through intermediaries with access to Saudi religious networks. This was not an innocent exchange of art or a cultural misunderstanding. It was a breach that implicates both Epstein and the authorities responsible for safeguarding Islam’s most sacred symbol.

The Kiswah is not a decorative textile or a historical relic. It covers the Kaaba, the spiritual axis of Islam and the focal point of Muslim prayer across the world. Its significance lies not in craftsmanship or rarity, but in inviolability. The cloth exists within a tightly regulated ritual order governed by restraint, sanctity, and collective trust. Once removed from that context and placed into private possession, it ceases to function as a sacred object and becomes a trophy.

Public commentary has attempted to neutralise this breach through euphemism. The transfer is described as a “gift,” an “art object,” or a collector’s item. It was emphasized that millions of pilgrims touched the Kiswah during tawaf, as though this tactile history justifies its removal. This framing is misleading. The Kiswah is not sacred because it is touched, but because it is bounded, because it belongs to a communal order that resists private ownership. Reducing it to a sensory artefact strips it of meaning.

This is where the connection to pedophilia must be stated clearly and without euphemism. Paedophilia is not defined only by sexual attraction. It is defined by the pursuit of violation. The defining feature is the compulsion to cross an absolute boundary, to corrupt what is protected, innocent, and forbidden. The act derives its charge from contamination, from taking what is explicitly marked as untouchable and rendering it accessible.


Mandelson: Trapped in the Epstein web



The appropriation of the Kiswah follows the same structure. Its value, in this context, does not lie in beauty or history, but in the collapse of sacred distance. What is meant to remain beyond possession is dragged into private space. The thrill is not aesthetic. It is transgressive. This is why the object matters. It is not the cloth itself, but what its possession signifies: the power to violate a boundary that others are bound to respect.

Jeffrey Epstein’s involvement makes this logic impossible to ignore. He was not a neutral collector or a patron of culture. He was a serial abuser whose life revolved around secrecy, access, and impunity. His crimes were organised around controlled environments, protected victims, and the systematic erosion of limits. In that context, the possession of the Kiswah cannot be separated from the psychology of abuse. It reflects the same orientation toward purity as something to be accessed, tainted, and possessed.

Responsibility, however, does not rest with Epstein alone. The Kiswah should not circulate freely. Its production, removal, and distribution fall under Saudi custodianship. Sacred material from Islam’s holiest site does not enter private hands by accident. Whether the transfer was formally approved or informally facilitated, oversight failed. Silence from custodial authorities has only deepened that failure.

Reported correspondence suggests that the transfer was coordinated by a Gulf-based woman with access to Saudi intermediaries, who managed logistics and customs classification. The items were reportedly described in detail for their religious importance while being categorised as “artwork” to ease transport. This action is condemnable because it happened in 2017 when Epstein was already a convicted abuser, and for Muslim-named individuals to facilitate the shipment of a sacred artefact to him does not sit right. This shows how power and privilege transcends morality and religiosity.

This episode also belongs to a longer history of Orientalism. Western elites have long treated Islamic symbols as objects of fascination, possession, and play. From colonial collections to private museums, sacred artefacts have been stripped of lived meaning and recast as exotic trophies. In this framework, Islamic sanctity is not a boundary but a resource. What is communal becomes collectible. What is inviolable becomes displayable.

That orientalist logic intersects easily with abuse. When sacred symbols are reduced to items, their violation loses moral weight. The boundary dissolves. What remains is entitlement. The Kiswah’s transfer to Epstein represents the extreme end of this continuum, where elite power, custodial complicity, and a psychology of violation converge.


The Epstein Files: Blackmail, power, and geopolitical shadows



For Muslims worldwide, this is not simply about offence. It is about betrayal. The custodians of the Kaaba claim moral and religious authority over Islam’s holiest site. That authority rests on trust. Allowing fragments of the Kaaba’s covering to become private possessions for a man synonymous with sexual exploitation corrodes that trust and weakens the very legitimacy of custodianship. This is why the response cannot stop at condemning Epstein alone. His depravity is already established. The harder questions must be directed at the system that enabled access and now refuse explanation. Why a figure like Epstein was considered an acceptable recipient of sacred material?

Accountability in this case cannot be reduced to courtrooms or prosecutions. Desecration does not only occur through physical destruction; it occurs when meaning is hollowed out and power replaces reverence. The Kiswah was not merely mishandled but conceptually violated, drawn into a logic that mirrors paedophilia itself. This violation was enabled by orientalist habits of possession and by a broader failure of custodianship, but also by a public indifference that refuses to recognise symbolic harm as real harm. The most disturbing aspect of this episode is not only what was done to the sacred, but how little outrage it provoked.
 

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so, when will he be accountable under blasphemy laws?

are there any laws for the rich?

when will all the so called allamas/ulema hazrat declare him Kafir?!

no suicide bomb for him?!

irony is, if he is punished, it will only for those 'crimes' which are 'discovered'!

what about other crimes?

lying, stealing, deceit, treachery

ulema hazrat, allama sahab no?!!!
 
Epstein bought Kaaba covers. What does the sacred Kiswah cloth represent?
(RNS) — The black, gold-embroidered cloth that shrouds Islam’s holiest site in Saudi Arabia is a revered artifact that carries spiritual meaning for Muslims worldwide.

 
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This is not the real Kiswah. Anyway, even a copy shouldn't have been provided.

It's been disclosed in multiple Epstein Files that have been released. Apparently there are many more direct evidence. The Kiswah was sent by UAE to Epstein for their Satanic rituals.
 

Most mainstream media are reporting it was a fact
I read a tweet from the Harmain authority (apologies, I couldn't save the link) in which they clarified that based on the size and the cloth's thickness (I think they assessed the size of the text in the picture), they were certain that it was not Kiswah. I will try to find the link and post that here.
 
You can compare the size of the real Kiswah here:
1771185444463.png
 
so, when will he be accountable under blasphemy laws?

are there any laws for the rich?

when will all the so called allamas/ulema hazrat declare him Kafir?!

no suicide bomb for him?!

irony is, if he is punished, it will only for those 'crimes' which are 'discovered'!

what about other crimes?

lying, stealing, deceit, treachery

ulema hazrat, allama sahab no?!!!

He did Zinaa too. Read his emails about russians and models he were sleeping with.
 
I fully believe that Allah swt has protected the real Kiswah from going into the hands of rapists and kabala practitioners.
 

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