M. Sarmad
THINK TANK: CONSULTANT
A decade ago, merely uttering the word secularism on PDF, asserting that Jinnah’s vision for Pakistan was inherently secular, or pointing out that Allama Iqbal declared Islam and secularism to be compatible would have provoked a storm of criticism, staunch opposition, and even torrents of abuse. It is reassuring to witness a shift, where such discussions no longer meet the same vehement resistance.
But unfortunately, the stark reality is that this issue is now moot. Any attempt to extricate religion from Pakistani politics now would only accelerate the disintegration of an artificially devised nation—constructed upon imposed, inorganic constructs and ideological frameworks rather than on organically cultivated bonds such as a shared language, culture, and historical heritage....
But unfortunately, the stark reality is that this issue is now moot. Any attempt to extricate religion from Pakistani politics now would only accelerate the disintegration of an artificially devised nation—constructed upon imposed, inorganic constructs and ideological frameworks rather than on organically cultivated bonds such as a shared language, culture, and historical heritage....





