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THE COMPILATION OF JEWISH RITUAL MURDERS FROM BEFORE THE TIME OF CHRIST UNTIL 1932


The earliest of historians, Herodotus, informs us about the Hebrew cult of human sacrifice. He writes: "The Hebrews sacrificed humans to their God Moloch." (Herodotus, Vol. II, p. 45) Christ said to the Jews: "Your father was a murderer from the beginning." (John 8:44) By this he meant Moloch-Yahweh, the supreme Jewish Devil-God. Also, the prophets Isaiah (57:5), Jeremiah (7:30- 31), Ezekiel (26:26-30), and Micah (6:7) reproached the Jews for their abominable offerings. Isaiah said:


"You enflame yourselves with idols under every green tree, slaying the children in the valleys under the cliffs of the rocks!"


The ritual murders that have been passed down through writings since before the time of Christ until today are:


169 B.C. -- "King Antiochus Epiphanes of Syria, during the plundering of the Temple of Jerusalem, found a Greek lying on a bed in a secret chamber. He begged the King to rescue him. When he began to beg, the attendants told him that a secret law commanded the Jews to sacrifice human beings at a certain time annually. They therefore searched for a stranger which they could get in their power. They fattened him, led him into the woods, sacrificed him, ate some of his flesh, drank some of his blood, and threw the remains of his body into a ditch." (Josephus, Jewish historian, Contra Apionem)


418 A.D. -- Baronius reports the crucifixion of a boy by the Jews at Imm, between Aleppo and Antioch.


419 A.D. -- In the Syrian district of Imnestar, between Chalcis and Antioch, the Jews tied a Christian boy to a cross on a holiday and flogged him to death. (Socrat)


425 A.D. -- Baronius reports the crucifixion of a boy.


614 A.D. -- After the conquest of Jerusalem, the Jews purchased, for a small amount of money, 90,000 prisoners from the Persian King Chosros II and murdered them all in the most disgusting ways. (Cluverius, Epitome his. p. 386)


1071 A.D. -- Several Jews from Blois crucified a child during the Easter celebration, put his body into a sack and threw it into the Loire. Count Theobald had the guilty ones burned alive. (Robert of Mons, Mon. Germ. hist. Script VI 520)


1144 A.D. -- In Norwich, during Passover, 12-year-old St. William was tied by the local Jews, hanged from a cross, and his blood drained from a wound in his side. The Jews hid the corpse in the nearby woods. They were surprised by a local citizen, Eilverdus, who was bribed with money to keep quiet. Despite this the crime still became notorious. (Acta sancta, III March, Vol., p. 590)


1160 A.D. -- The Jews of Gloucester crucified a child (Mons Germ. hist. Script 520)


1179 A.D. -- In Pontoise, on March 25th before Passover, the Jews butchered and drained St. Richard's body of blood. Due to this, the Jews were expelled from France. (Rob. of Turn., Rig.u.Guillel. Amor.)


1181 A.D. -- In London, around Easter, near the church of St. Edmund, the Jews murdered a child by the name of Roertus. (Acta sanct, III March Vol., 591)


1181 A.D. -- In Saragossa, the Jews murdered a child named Dominico. (Blanca Hispania illustrata, tom. III, p. 657)


1191 A.D. -- The Jews of Braisme crucified a Christian who had accused them of robbery and murder, after they had previously dragged him through the town. Due to this King Philip Augustus, who had personally come to Braisme, burned eighty of them. (rigordus, Hist. Gall.)


1220 A.D. -- In Weissenburg, in Alsace, on the 29th of June, the Jews murdered a boy, St. Heinrich. (Murer, Helvetia sancta.)


1225 A.D. -- In Munich a woman, enticed by Jewish gold, stole a small child from her neighbor. The Jews drained the blood from the child. Caught in her second attempt, the criminal was handed over to the courts. (Meichelbeck, Hist. Bavariae II. 94)


1235 A.D. -- the Jews committed the same crime on December 1st in Erfut. (Henri Desportes, Le mystere du sang, 66)


1236 A.D. -- In Hagenau in Alsace, three Christian boys from the region of Fulda were attacked by the Jews in a mill during the night and killed in order to obtain their blood. (Trithemius; Chronicle of Albert of Strassburg)


1239 A.D. -- A general uprising in London because of a murder committed secretly by the Jews. (Matthew v. Paris, Grande Chron.)


1240 A.D. -- In Norwich the Jews circumcised a Christian child and kept him hidden in the ghetto in order to crucify him later. After a long search, the father found his child and reported it to the Bishop Wilhelm of Rete. (Matthew v. Paris, op. cit. V. 39)


1244 A.D. -- In St. Benedict's churchyard in London, the corpse of a boy was found which bore cuts and scratches and, in several places, Hebrew characters. He had been tortured and killed; and his blood had been drained. Baptized Jews, forced to interpret the Hebrew signs, found the name of the child's parents and read that the child had been sold to the Jews when it was very young. Distinguished Jews left the city in secret. The Catholic Church venerated the Martyr under the name of St. Paul.


1250 A.D. -- The Jews of Saragossa adopted the horrible dogma that everyone who deliverd a Christian child for sacrifice would be freed from all taxes and debts. In June, 1250, Moses Albay-Huzet (Also called Albajucetto) delivered the 7-year-old Dominico del Val to the Jews for crucifixion. (Johan. a Lent, Schedias, hist. de pseudomes, judæorum, p. 33)


1255 A.D. -- At Lincoln, in England, on Peter and Paul's Day, 8-year-old St. Hugh was stolen by the local Jews, hidden, and later crucified. The Jews beat him with rods for so long that he almost lost all his blood. (Acta santa 6 July 494)


1257 A.D. --So that they could commit their annual sacrifice, the Jews of London butchered a Christian child. (Cluvirius, epitome historiarum, p. 541. col I)


1260 A.D. -- The Jews of Weissenburg killed a child (Annal. Colmariens)1261 A.D. --In Pforzheim a 7-year-old girl who had been delivered to the Jews, was laid on a linen cloth and stabbed on her limbs in order to soak the cloth with blood. Afterwards the corpse was thrown into the river. (Thomas, Cantipratanus, de ratione Vitæ.)


1279 A.D. --The most respectable Jews of London crucified a Christian child on April 2nd. (Florent de Worcester, Chron. 222)


1279 A.D. -- The crucifixion of a Christian child at Northampton after unheard-of tortures. (Henri Desportes Le mystere du sang, 67)


1282 A.D. -- In Munich the Jews purchased a small boy and stabbed him all over his body. (Rader., Bavar. sancta I. Bd. p. 315)


1283 A.D. -- A child was sold by his nurse to the Jews of Mainz , who killed it. (Baroerus ad annum No. 61. Annalen von Colmar)


1286 A.D. -- In Munich the Jews martyred two boys. The wooden synagogue was encircled with fire and 180 Jews burnt to death. (Murer, Helvetia sancta.)


1286 A.D. -- In April, at Oberwesel on the Rhine, 14-year-old St. Werner was slowly tortured to death by the Jews over a period of 3 days. (Act. sct. II. Bd. b. Apr. p. 697 bis 740.)


1287 A.D. -- The Jews in Bern kidnapped St. Rudolf at the Passover, horribly tortured the child and finally slit his throat. (Hein, Murer, Helvetia sancta.)


1292 A.D. -- In Colmar, the Jews killed a boy. (Ann. Colm., II, 30)


1293 A.D. -- In Krems, the Jews sacrificed a child. Two of the murderers were punished; the others saved themselves through the power of gold. (Monum. XI, 658)


1294 A.D. --In Bern, the Jews murdered a child again. (Ann Colm., II, 32; Henri Desportes, Le mystere du sang, p. 70)


1302 A.D. -- In Reneken the same crime. (Ann. Colm. II, 32)


1303 A.D. -- At Weissensee in Thuringen the young student Conrad, the son of a soldier, was killed at Easter. His muscles were cut to pieces and his veins were opened in order to drain all his blood.


1305 A.D. -- In Prague, around Easter, a Christian, who was forced by poverty to work for the Jews, was nailed to a cross; while naked, he was beaten with rods and spat on in the face. (Tentzel)


1320 A.D. -- In Puy, a choirboy of the local church was sacrificed.


1321 A.D. --In Annecy a young priest was killed. The Jews were expelled from the town by a decree of King Phillip V. (Denis de Saint-Mart.)


1331 A.D. -- At Uberlingen in present-day Baden the Jews threw the son of a citizen named Frey into a well. The incisions found later on the body proved that previous to this his blood had been drained. (Joh. Vitoduran, Chronik.)


1338 A.D. - The Jews butchered a noble from Franconia in Munich. His brother prepared a veritable bloodbath for the Jews. (Henri Desport)


1345 A.D. -- In Munich, the Jews opened the veins of a little boy Heinrich, and stabbed him more than 60 times. The church canonized Heinrich. (Rad. Bav. sct. II p. 333)


1347 A.D. -- In Messina a child was crucified on Good Friday. (Henri Desport)


1349 A.D. --The Jews wanted to attack and kill Christians assembled in their church at Rothenburg. A Jew's maidservant exposed the Jewish murder plot, and the Christians stormed out of their church and killed all the Jews. (Ziegler, Schauplatz p. 396 col. 1,2. Eisenmenger, entdecktes Judentum II, p. 219)


1350 A.D. --The boy Johannes, a student of the monastic school of St. Sigbert in Cologne, drew his last breath after being stabbed by local Jews. (Acta sancta., aus den Kirchenakten v. Koln.)


1380 A.D. -- At Hagenbach in Swabia several Jews were surprised while butchering a Christian child. (Martin Crusius, Yearbook of Swabia, Part III, Book V)
 
THE COMPILATION OF JEWISH RITUAL MURDERS FROM BEFORE THE TIME OF CHRIST UNTIL 1932 cont....

1401 A.D. --At Diessenhofen in Switzerland (near Schaffhausen), 4-year-old Conrad Lory was murdered. His blood was said to have been sold by the groom Johann Zahn for 3 florins to the Jew Michael Vitelman. (Acta sancta.)

1407 A.D. --The Jews were expelled from Switzerland because of a similar crime in the same region. (ibid.)

1410 A.D. -- In Thuringia the Jews were driven out because of ritual murder that was discovered. (Boll. II, April 838. Baronius 31)

1429 A.D. -- At Ravensburg in Wurttemberg, Ludwig van Bruck, a Christian boy from Switzerland who was studying in the town and living among the Jews, was martyred by 3 Jews amid numerous tortures and sexual violations. This happened during a big Jewish festival (Passover) between Easter and Whitsun. (Baron. 31, Acta sancta. III. Bd. des April p. 978)

1440 A.D. -- A Jewish doctor in Pavia, Simon of Ancona, beheaded a four- year-old child which was stolen and brought to him by a degenerate Christian. The crime became notorious when a dog jumped out of a window into the street with the child's head. The murderer escaped. (Alphonsus Spina, de bello Judæorum lib. III. confid. 7.)

1452 A.D. -- In Savona, several Jews killed a 2-year-old Christian child. They pierced his whole body and collected the blood in the vessel they used for the circumcision of their children. the Jews dripped small pieces of sliced fruit into the blood and enjoyed a meal of them. (Alphonsus Spina, de bello Judæorum lib. III, confid. 7.)

1453 A.D. -- In Breslau, the Jews stole a child, fattened him and put him in a barrel lined with nails, which they rolled back and forth in order to draw the child's blood. (Henri Desportes, Le mystere du sang, 75)

1454 A.D. -- On the estates of Louis of Almanza in Castile, two Jews killed a Christian boy. They tore out his heart and burned it; threw the ashes into wine which they drank with their co-religionists. By spending considerable sums they succeeded in delaying the trial, since two of the three lawyers were of Jewish descent. Thereafter the Jews were banished from Spain. (Alphonsus Spina, de bello Judæorum)

1462 A.D. -- In a birchwood at Rinn near Innsbruck the boy Andreas Oxner was sold to the Jews and sacrificed. The church canonized him. A chapel called "Zum Judenstein" ('To the Jews' Rock') was built. (Acta sancta., III. July Vol I. 472)

1468 A.D. -- At Sepulveda, in Old Castile, the Jews crucified a Christian woman on Good Friday upon the order of the Rabbi Solomon Pecho. (Did. de Colm. Gesch. v. Seg.)

1470 A.D. --In Baden the Jews were convicted of the murder of a Christian child. (Tho. Patr. Barbar.)

1475 A.D. -- In Trent on March 23rd (Maundy Thursday) before Passover, the Jews sacrificed a 29-month-old baby, St. Simon.

1476 A.D. -- The Jews in Regensburg murdered six children. The judge, in the underground vault of a Jew named Josfol, found the remains of the murdered victims as well as a stone bowl speckled with blood on a kind of altar. (Raderus Bavaria sancta Band III, 174)

1480 A.D. -- In Treviso, a crime similar to the one in Trent was committed: the murder of the canonized Sebastiano of Porto-Buffole from Bergamo. The Jews drained his blood. (H. Desportes, Le mystere du sang 80)

1480 A.D. -- At Motta in Venice the Jews killed a child at Easter. (Acta sancta I. Bd d. April 3)

1485 A.D. -- In Vecenza, the Jews butchered St. Laurentius. (Pope Benedict XIV Bull. Beatus Andreas)

1490 A.D. -- At Guardia, near Toledo, the Jews crucified a child. (Acta sancta I. Bd. d. April 3)

1494 A.D. -- At Tyrnau in Hungary, 12 Jews seized a Christian boy, opened his veins, and carefully collected his blood. They drank some of it and preserved the rest for their co-religionists. (Banfin Fasti, ungar. br. III. Dec. 5)
 
THE COMPILATION OF JEWISH RITUAL MURDERS FROM BEFORE THE TIME OF CHRIST UNTIL 1932 cont....


1575 A.D. --The Jews killed a child, Michael of Jacobi. (Desportes) 1586 A.D. --In a series of cases Christian children were snatched away from their parents and killed; by breaking down these crimes, Rupert traced them back to the Jews. (Brouver Trier'schen Ann. v. J. 1856)

1592 A.D. -- At Wilna, a 7-year-old Christian boy, Simon, was horribly tortured to death by the Jews. More than 170 wounds, made by knives and scissors, were found on his body, besides the numerous cuts under his finger- and toe-nails. (Acta sancta III. Bd. des Juli)

1595 A.D. -- At Costyn in Posen a child was tortured to death by the Jews. (Acta sancta 389)

1597 A.D. -- In Szydlov the blood of a child was used in the consecration of a new synagogue. They eyelids, neck, veins, limbs, and even the sexual organs of the child showed countless punctures. (Acta sancta, II Bd. des April)

1598 A.D. -- In the village of Wodznick, in the Polish province of Podolia, the 4-year-old Roman Catholic son of a farmer was stolen by two young Jews and butchered four days before the Jewish Passover by the most horrible tortures in which the most respected Jews of the community took part. (Acta sancta, II Band des April 835)

1650 A.D. -- At Kaaden in Steiermark, 5½-year-old Mathias Tillich was butchered by a Jew on March 11th. (Tentzel)

1655 A.D. -- At Tunguch in Lower Germany the Jews murdered a Christian child for their Easter celebration. (Tentzel, monatl. Unterred. v. Juli 1693 p. 553)

1665 A.D. --In Vienna the Jews butchered a woman on the 12th of May in the most dreadful way. The corpse was found in a pond in a sack weighted with stones. It was completely covered with wounds, decapitated and the legs were cut off below the knees. (H.A. von Ziegler, Tagl. Schaupl. p. 553)

1669 A.D. -- On the way from Metz to Boulay, near the village of Glatigny, on Sept. 22nd, a 3-year-old child was stolen from his mother by the Jew Raphael Levy. He was horribly butchered. His body was found viciously mutilated. The murderer was burned alive on Jan. 17th in 1670. (Abrege du proces fait aux Juifs de Metz, ebd. 1670)
 
THE COMPILATION OF JEWISH RITUAL MURDERS FROM BEFORE THE TIME OF CHRIST UNTIL 1932 cont....

1675 A.D. -- At Miess in Bohemia a 4-year-old Christian child was murdered by the Jews on March 12th. (Acta sancta II. Bd. des April)

1684 A.D. -- In the village of Grodno, Minsk government in Russia, the Jew Schulka stole the 6-year-old Christian boy Gabriel and carried him to Bialystock where, in the presence of several Jews, he was tortured to death and his blood drained. (Records of the magistrate at Zabludvo)

1753 A.D. -- On Good Friday, the 20th of April, in a village near Kiev (Russia), the 3½-year-old son of the nobleman Studzinski was kidnapped by the Jews, hidden in a tavern until the end of the Sabbath, and then monstrously sacrificed with the help of the Rabbi Schmaja. The blood was poured into several bottles. (Criminal Register of the City Court of Kiev)

1764 A.D. --The 10-year-old son of Johann Balla, who had disappeared on the 19th of June from Orkul (Hungary), was found in a neighboring wood covered with many wounds. (Tisza-Eslar, von einem ungarischen Ubgeordneten 108)

1791 A.D. -- On the 21st of February, the corpse of 13-year-old Andreas Takals, who lived with a Jew named Abraham, was found outside a village near Tasnad (Siebenburgen). The blood had been drained from him by severing his jugular vein. (Ger.-Akt i.d. Archiv. v. Zilah.)

1791 A.D. -- At the same time two blood murders were reported at Holleschau (Moravia) and at Woplawicz in the District of Duplin. (Tisza-Eslar, v.e. ungar. Abgeord.)

1791 A.D. -- During the reign of Sultan Selim III, the Jews in Pera killed a young Greek by hanging him from a tree by his legs. (Henri Desportes)

1803 A.D. -- On March 10th, the 72-year-old Jew Hirsch from Sugenheim seized a 2-year-old child between Ullstadt and Lengenfeld in Buchof near Nuremberg. Several days later the Jew denied having been in Buchhof at all on March 10th. The father of the child, who wanted to prove the contrary with witnesses, was rebuffed in court with threats and insults. On the 12th day the child was found dead, his tongue sliced and his mouth full of blood. The Jews besieged the district governor of Newstadt at that time until the matter turned out to their satisfaction. The father was forced under threats to sign a protocol, to which it attested that the child, still warm when he was found, had frozen to death. (Friedr. Oertel, "Was glauben die Juden?" Bamberg, 1823)

1804 A.D. -- In Grafenberg near Nuremberg a 2 to 3-year-old boy was kidnapped by an old Jew from Ermreuth by the name of Bausoh. Soldiers hurried to prevent the crime after hearing the child's scream. (Dr. J. W. Chillany)

1810 A.D. -- Among the records of the Damascus trial a letter exists from John Barker, ex-consul of Aleppo, which speaks of a poor Christian who suddenly disappeared from Aleppo. The Hebrew Raphael of Ancona was charged with having butchered her and draining all of her blood. (A. Laurent. Affaires de Syrie)

1812 A.D. --On the island Corfu in October three Jews who had strangled a child were condemned to death. Some time later, the child of a Greek, called Riga, was stolen and killed by the Jews. (Achille Laurent, Affaires de Syrie)

1817 A.D. -- The Indictment of the murder committed in this year against the little girl Marianna Adamoviez, was quashed due to a lapse of time.

1823 A.D. -- On the 22nd of April, at Velisch in the Russian government of Vitebsk, the 3½- year-old son of the invalid Jemelian Ivanov was stolen, tortured to death, and his blood drained. Despite a great deal of statements by witnesses charging the Jews, the trial was suddenly stopped. (Pavlikovsky, ebenda.)

1824 A.D. -- In Beirut the interpreter Fatch-allah-Seyegh was murdered by his Jewish landlord, as the investigation established, for ritual purposes.

1826 A.D. -- In Warsaw a murdered 5-year-old boy was found whose body had more than a hundred wounds showing that his blood had been drained. The whole of Warsaw was in a state of insurrection; everywhere the Jews protested their innocence without having been accused. The depositions made to the courts, together with the medical evidence, were removed from the documents. (Pavlikovski, wie oben p. 282)

1827 A.D. -- At Vilna in Russia the stabbed corpse of a farmer's child, Ossib Petrovicz, was found. According to the testimony of the 16-year-old shepherd Zulovski, he was kidnapped by the Jews. (Nach einer Mitteilung des gouvernement Vilna.)

1829 A.D. -- In Turin the wife of the merchant Antoine Gervalon was kidnapped from her husband. In the cellar she was prepared for her sacrifice by two rabbis. With her last bit of strength she answered her husband who was going through the Jewish quarter with several soldiers, calling her name aloud. Thus, she was freed. However, the Jews managed to hush up the incident with money. (Auszug aus einem Briefe des Barons von Kalte )

1831 A.D. -- Killing of the daughter of a corporal of the Guard in St. Petersburg. Four judges recognized it as a blood murder, while a fifth doubted it. (Desportes)

1834 A.D. -- According to the Testimony of Jewess Ben Nound who converted to Christianity, an old Gentile man in Tripoli was tied up by 4 or 5 Jews and hanged from an orange tree by his toes. At the moment when the old man was close to death the Jews cut his throat with a butcher knife and let the body hang until all the blood had been collected into a bowl. (Henri Desportes, Le mystere du sang. 91)

1839 A.D. -- On the Island of Rhodes, and 8-year-old merchant's boy, who was delivering eggs to some Jews, did not return. Jewish money power took effect, and the court proceedings were delayed and finally suppressed. (Henri Desportes, Le mystere du sang. 92)

1839 A.D. -- In Damascus the customs office discovered a Jew carrying a bottle of blood. The Jew offered 10,000 piastres in order to hush up the affair. (cf. Prozess bei A. Laurent, op. cit. S. 301)

1843 A.D. -- Murders of Christian children by the Jews on Rhodes, Corfu and elsewhere. (Famont L'Egypte sous Mehemet Ali, Paris, 1843)

1875 A.D. -- At Zboro, in the county of Saros in Hungary, several Jews attacked the 16-year-old servant girl Anna Zampa in the house of her master, Horowitz. The knife was already raised above her when a coachman accidentally intervened, thus saving her. The court President, Bartholomaus Winkler, who was in debt to the Jews, was afraid to bring the criminals to justice.

1877 A.D. -- In the village of Szalaacs, in the country of Bihar (Hungary), Josef Klee's 6-year-old niece, Theresia Szaabo, and his 9-year-old nephew, Peter Szaabo, were murdered by the Jews. However, a Jewish doctor held the inquest, who declared the children were not murdered, thus ending the affair. (M. Onody, ebenda.)

1879 A.D. -- In Budapest, before the Purim feast, a young servant girl in the Jewish Quarter was put to sleep with a drink. 24 hours after the feast, she woke up so weak she could hardly walk. On her right forearm, her left thigh, and her body below the navel she discovered red circular wounds like spots of blood, with small openings in the center. Blood had been drained from her. (M. Onody, ebenda.)

1879 A.D. -- At Kutais in the Caucasus, 4 Jewish image sellers killed a 6- year-old girl. Between her fingers had been cut with a knife; on her legs, a little above the calf, horizontal incisions had been made, and there was not one drop of blood in her veins. With the aid of the powerful Jews of Russia the guilty ones escaped punishment. (Univers.)

1881 A.D. --At Kaschau in Hungary the daughter of a certain Josef Koczis disappeared. Two weeks later the body was found in a well completely emptied of blood. (M. Onody, Tisza-Eszlar)

1881 A.D. -- In Steinamanger the 8-year-old granddaughter of a coachman who worked for the Jews disappeared. (M. Onody, evenda.)

1881 A.D. -- In Alexandria the Jews again killed a Christian child called Evangelio Fornoraki. The parents of the strangled child, discovered on the sea- shore, allowed a post-mortem examination which lasted several days and was the cause of riots against the Jews. The Baruch family, prime suspects in the murder, were arrested, but later released. (Civita cattolica, von des. 1881)

1881 A.D. -- In the Galician town of Lutscha, the Polish maid servant Franziska Muich, who worked for the Jewish tavern-keeper Moses Ritter, and had been raped by him, was murdered by Moses and his wife, Gittel Ritter, according to the testimony of the farmer Mariell Stochlinski. (Otto Glogau, der Kulturk. Heft. 128. 15. Febr. 1886)
 
THE COMPILATION OF JEWISH RITUAL MURDERS FROM BEFORE THE TIME OF CHRIST UNTIL 1932 cont....



1882 A.D. -- At Tisza-Eszlar, shortly before the Jewish Passover, the 14- year-old Christian girl Esther Solymosi disappeared. Since the girl was last seen nearby the synagogue, suspicion was directed immediately on the Jews. The two sons of the temple-servant Josef Scharf, 5-year-old Samuel and the 14-year- old Moritz, accused their father and stated that Esther was led into the Temple and butchered there. The corpse of the girl was never found.


1882 A.D. -- At Galata, the ghetto of Constantinople, a child was enticed into a Jewish house where more than 20 people saw her go in. On the following day a corpse was found in the Golden Horn causing a great agitation among the Christian and Moslem population.


1882 A.D. -- A short time later another very similar case transpired in Galata. Serious, a distinguished lawyer of the Greek community, sent a petition to the representatives of all the Christian European powers at Constantinople so that justice might be done: but the Jews bribed the Turkish police, who allowed certain documents in the case to disappear. Bribed doctors declared the mother of the kidnapped and murdered child to be mentally deranged.


1883 A.D. -- Once more a ritual murder occurred in Galata. The police, bribed with Jewish money, prevented an investigation. The newspaper Der Stamboul, which strongly spoke out against the guilty ones, was suppressed. This suppression cost the Jews 140,000 francs.


1884 A.D. -- At Sturz (West Prussia) the dismembered body of 14-year-old Onophrius Cybulla was found one January morning under a bridge. According to the doctor's opinion, the dismemberments showed great expertise and dexterity in the use of the knife. Although the murdered boy had been strong and plethoric, the dead body was completely bloodless. Immediately suspicion fell on various Jews, and during the investigation some very troublesome facts emerged. These, however, were not considered sufficient and the arrested Jews were released. (Otto Glagau, der Kulturki, Heft 119. 15. Mai 1885)


1885 A.D. -- At Mit-Kamar in Egypt a young Copt was butchered for the Easter celebrations.


1888 A.D. -- At Breslau in July, a crime was committed by Max Bernstein, a 24-year-old Rabbinical candidate at the Talmudic college, against a 7-year-old boy, Severin Hacke, whom Bernstein had enticed into his room. Bernstein withdrew blood from the boy's sex organ. After the judge's verdict Bernstein confessed: "The Bible and the Talmud teach that the gravest of sins can only be atoned for through innocent blood." Therefore, he had withdrawn blood from the boy. The Jews recognized the danger and declared Bernstein to be a 'religious maniac.'


1891 A.D. -- Murder of a boy at Xanten, on the Rhine. The 5-year-old robust boy of the Catholic cabinet-maker, Hegemann, was found in the evening at 6 o'clock on June 29th, by the maid Dora Moll, in the cow shed of the town councilor Kuppers, with his legs spread apart, laying on his side with a circular formed ritual cut, carried out by a skilled hand, and bled white. The boy was already missed at 10:30 in the morning. He was seen by 3 witnesses being pulled into the house of the Jewish butcher Buschoff.


1899 A.D. -- On March 26th the single 19-year-old seamstress, Agnes Kurza, was slaughtered by the hand of the Jewish butcher Leopold Hilsner. The corpse was found bloodless. The murderer was sentenced to death by the court of Kuttenberg.


1900 A.D. -- At Konitz (West Prussia) on the 11th of March 1900, the 18- year-old college freshman, Ernst Winter, was bestially murdered. Two days later pieces of his dismembered body were fished out of the Monschsee; almost five days later, on April 15th, the first Easter holy day, his head was found by children playing in the bushes. The corpse was completely bloodless. Winter was ritually murdered. The murder was carried out in the cellar of the Jewish Butcher, Moritz Levi, after the victim had been lured there by a young Jewess. On the day of the murder, a large number of foreign Jews were in Konitz who departed the next day without any plausible reason being given for their visit. Among them were the butchers Haller from Tuchel, Hamburger from Schlochau, Eisenstedt from Prechlau and Rosenbaum from Ezersk. The Konitz butcher Heimann disappeared shortly after the murder.


1911 A.D. -- The 13-year-old schoolboy, Andrei Youshchinsky was murdered in Kiev on March 12th. After eight days, his corpse was found in a brickyard completely slashed to pieces and bloodless. Suspicion fell on the Jewish manager of the brickyard, Mendel Beiliss. The case did not come to trial until two and a half years later (Sept. 29th to Oct. 28th, 1913). In the intervening period numerous attempts were made to lead the investigating officers on to the wrong track. Meanwhile a large number of incriminating witnesses suffered sudden and unnatural deaths; false accusations and confessions followed one after another due to huge money bribes. Behind the accused lurking in the shadows, was the figure of Faivel Schneerson of the Lubavitchers, leader of the 'Zadiks' ('Saints') of the Chassidim sect, who was the spiritual director of the murder. The trial ended with the release of Beiliss, but at the same time the court established that the murder had taken place inside the Jewish brickyard, which was the religious center of the Kiev Jews, for the purpose of obtaining blood. Almost all the prosecutors, witnesses, and authorities who had spoken out against Judaism, later fell victim to the Bolshevik Terror. (Ausfuhrliche Darstellungen des Prozeßes enthalten 'Hammer' Nr. 271, 273, 274, 275; Oktober bis Dezember 1913)


1926 A.D. -- The bodily remains of the children Hans and Erika Fehse were found in a parcel on the public square in Breslau. The children had been butchered. The corpses were bloodless. The genitals were missing. The Jewish butcher was believed the culprit. He disappeared without a trace.


1928 A.D. -- The college sophomore Helmut Daube was butchered on the night of the 22nd-23rd of March, 1928. In the morning, the blood-drained corpse lay in front of his parents home. (cf. 'Der Sturmer')


1929 A.D. -- The murder at Manau. The boy Karl Kessler was found butchered and bloodless on March 17th, 1929, several days before Passover. (cf. 'Der Sturmer')


1932 A.D.-- Martha Kaspar was butchered and dismembered at Paderhorn on March 18th, 1932. The pieces of the corpse were drained of blood. The Jew, Moritz Meyer, was convicted and received 15 years in prison. (cf. 'Der Sturmer')


These are the 131 ritual murders which are known and have been passed down to posterity in writing. How many have occurred and nobody today knows about them! How many thousands, yes, perhaps HUNDREDS of THOUSANDS have remained undiscovered! To torture young, innocent human beings, to kill and drink their blood, this is the greatest and most terrible aspect of all the crimes which International Jewry has taken upon itself!
 
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A Real Case against Jews
by Marcus Eli Ravage [biographer of the Rothschilds]
from The Century Magazine, January 1928
_________________________________________________________________


Of course, you do resent us. It is no good telling me you don’t.


Of course, you do resent us. It is no good telling me you don’t. So let us not waste any time on denials and alibis. You know you do, and I know it, and we understand each other.


(If you really are serious when you talk of Jewish plots, may I not direct your attention to one worth talking about? What use is it wasting words on the alleged control of your public opinion by Jewish financiers, newspaper owners, and movie magnates, when you might as well justly accuse us of the proved control of your whole civilization by the Jewish Gospels? )


To be sure, some of your best friends are Jews, and all that. I have heard that before once or twice, I think. And I know too, that you do not include me personally - “me” being any particular individual Jew - when you fling out at us in your wholesale fashion, because I am, well, so different, don’t you know, almost as good as one of yourselves. That little exemption does not, somehow, move me to gratitude; but never mind that now. It is the aggressive, climbing, pushing, materialistic sort you dislike - those, in a world, who remind you so much of your own up-and-coming brethren. We understand each other perfectly. I don’t hold it against you.


Bless my soul, I do not blame anybody for disliking anybody. The thing that intrigues me about this anti-Jewish business, as you play at it, you make such fantastic and transparent excuses, you seem to be suffering from self-consciousness so horribly, that if the performance were not so grotesque it would be irritating.


It is not as if you were amateurs: you have been at it for over fifteen centuries. Yet watching you and hearing your childish pretexts, one might get the impression that you did not know yourselves what it is all about. You resent us, but you cannot clearly say why. You think up a new excuse - a “reason” is what you call it - every other day. You have been piling up justification for yourself these many hundreds of years and each new invention is more laughable than the last and each new excuse contradicts and annihilates the last.


Not so many years ago I used to hear that we were money-grubbers and commercial materialists; now the complaint is being whispered around that no art and no profession is safe against Jewish invasion.


We are, if you are to be believed, at once clannish and exclusive, and unassimilable because we won’t intermarry with you, and we are also climbers and pushers and a menace to your racial integrity.


Our standard of living is so low that we create your slums and sweat industries, and so high that we crowd you out of your best residential sections. We shirk our patriotic duty in wartime because we are pacifists by nature and tradition, and we are the arch-plotters of universal wars and the chief beneficiaries of those wars (see “The protocols of the Learned Elders of Zion”.)


We are at once the founders and leading adherents of capitalism and the chief perpetrators of the rebellion against capitalism.


Surely, history has nothing like us for versatility! And oh! I almost forgot the reasons of reasons. We are the stiff-necked people who never accepted Christianity, and we are the criminal people who crucified its founder.


But I tell you, you are self-deceivers. You lack either the self-knowledge or the mettle to face the facts squarely and own up to the truth. You resent the Jew not because, as some of you seem to think, we crucified Jesus but because we gave him birth. Your real quarrel with us is not that we have rejected Christianity but that we have imposed it upon you!


Your loose, contradictory charges against us are not a patch on the blackness of our proved historic offence. You accuse us of stirring up revolution in Moscow. Suppose we admit the charge. What of it? Compared with what Paul the Jew of Tarsus accomplished in Rome, the Russian upheavals a mere street brawl.


You make much noise and fury about the undue Jewish influence in your theatres and movie palaces. Very good; granted your complaint is well-founded. But what is that compared to our staggering influence in your churches, your schools, your laws and your governments, and the very thoughts you think every day?


A clumsy Russian forges a set of papers and publishes them in a book called “The Protocols of the Elders of Zion” which shows that we plotted to bring on the late World War. You believe that book. All right. For the sake of argument, we will underwrite every word of it. It is genuine and authentic. But what is that besides the unquestionable historical conspiracy which we have carried out, which we never have denied because you never had the courage to charge us with it, and of which the full record is extant for anybody to read?


If you really are serious when you talk of Jewish plots, may I not direct your attention to one worth talking about? What use is it wasting words on the alleged control of your public opinion by Jewish financiers, newspaper owners, and movie magnates, when you might as well justly accuse us of the proved control of your whole civilization by the Jewish Gospels?


You have not begun to appreciate the real depth of our guilt. We are intruders. We are disturbers. We are subverters. We have taken your natural world, your ideals, your destiny, and played havoc with them. We have been at the bottom of not merely the latest Great War but of nearly all your wars, not only of the Russian but of nearly every other major revolution in your history. We have brought discord and confusion and frustration into your personal and public life. We are still doing it. No one can tell how long, we shall go on doing it.


Look back a little and see what has happened. Nineteen hundred years ago you were an innocent, care-free pagan race. You worshipped countless Gods and Goddesses, the spirits of the air, of the running streams and of the woodland. You took unblushing pride in the glory of your naked bodies. You carved images of your gods and of the tantalizing human figure. You delighted in the combats of the field, the arena and the battle-ground. Disporting yourselves on the hillsides and in the valleys of the great outdoors, you took to speculating on the wonder and mystery of life and laid the foundations of natural science and philosophy. Yours was a noble, sensual culture, unirked by the prickings of the social conscience or by any sentimental questionings about human equality. Who knows what great and glorious destiny might have been yours if we had left you alone.


But we did not leave you alone. We took you in hand and pulled down the beautiful and generous structure you had reared, and changed the whole course of your history. We conquered you as no empire of yours ever subjugated Africa or Asia. And we did it all without bullets, without blood or turmoil, without force of any kind. We did it solely by the irresistible might of our spirit, with ideas, with propaganda.
We made you the willing and unconscious bearers of our mission to the whole world, to the barbarous races of the world, to the countless unborn generations. Without fully understanding what we were doing to you, you became the agents at large of our racial tradition, carrying our gospel to unexplored ends of the earth.
 
Cont.


Our tribal customs have become the core of your moral code. Our tribal laws have furnished the basic groundwork of all your august constitutions and legal systems. Our legends and our folk-tales are the sacred lore which you croon to your infants. Our poets have filled your hymnals and your prayer-books. Our national history has become an indispensable part of the learning of your pastors and priests and scholars. Our Kings, our statesmen, our prophets, our warriors are your heroes. Our ancient little country is your Holy Land. Our national literature is your Holy Bible. What our people thought and taught has become inextricable woven into your very speech and tradition, until no one among you can be called educated who is not familiar with our racial heritage.

Jewish artisans and Jewish fishermen are your teachers and your saints, with countless statues carved in their image and innumerable cathedrals raised to their memories. A Jewish maiden is your ideal of motherhood and womanhood. A Jewish rebel-prophet is the central figure in your religious worship. We have pulled down your idols, cast aside your racial inheritance, and substituted for them our God and our traditions. No conquest in history can even remotely compare with this clean sweep of our conquest over you.

How did we do it? Almost by accident. Nearly two thousand years ago in far-off Palestine, our religion had fallen into decay and materialism. Money-changers were in possession of the temple. Degenerate, selfish priests grew fat. Then a young patriot- idealist arose and went about the land calling for a revival of the faith. He had no thought of setting up a new church. Like all the prophets before him, his only aim was to purify and revitalize the old creed. He attacked the priests and drove the money- changers from the temple. This brought him into conflict with the established order and its supporting pillars. The Roman authorities , who were in occupation of the country, fearing his revolutionary agitation as a political effort to oust them, arrested him, tried him and condemned him to death by crucifixion, a common form of execution at that time. The followers of Jesus of Nazereth, mainly slaves and poor workmen, in their bereavement and disappointment, turned away from the world and formed themselves into a brotherhood of pacifists non-resisters, sharing their memory of their crucified leader and living together communistically. They were merely a new sect in Judea, without power or consequence, neither the first nor the last.

Only after the destruction of Jerusalem by the Romans did the new creed come into prominence. Then a patriotic Jew named Paul or Saul conceived the idea of humbling the Roman power by destroying the morale of its soldiery with the doctrines of love and non- resistance preached by the little sect of Jewish Christians. He became the Apostle to the Gentiles, he who hitherto had been one of the most active persecutors of the band. And so well did Paul do his work that within four centuries the great empire which had subjugated Palestine along with half of the world, was a heap of ruins. And the law which went forth from Zion became the official religion of Rome.

This was the beginning of our dominance in your world. But it was only a beginning. From this time forth your history is little more than a struggle for mastery between your own old pagan spirit and our Jewish spirit. Half your wars, great and little, are religious wars, fought over the interpretation of one thing or another in our teachings. You no sooner broke free from your primitive religious simplicity and attempted the practice of the pagan Roman learning than Luther armed with our Gospel arose to down you and re-enthrone our heritage. Take the three principal revolutions in modern times - the French, the American, and the Russian. What are they but the triumphs of the Jewish idea of social, political and economic justice?

And the end is still a long way off. We still dominate you. At this very moment your churches are torn asunder by a civil war between Fundamentalists and Modernists, that is to say between those who cling to our teachings and traditions literally and those who are striving by slow steps to dispossess us. Again and again the Puritan heritage of Judea breaks out in waves of stage censorship, Sunday blue laws and national prohibition acts. And while these things are happening you twaddle about Jewish influence in the movies.

Is it any wonder you resent us? We have put a clog upon your progress. We have imposed upon you an alien book and an alien faith which you cannot digest, which is at cross-purposes with your native spirit, which keeps you everlasting ill-at-ease, and which you lack the spirit to either reject or accept in full.

In full, of course, you never have accepted our Christian teachings. In your hearts you still are pagans. You still take pride in the glory of the nude human figure. Your social conscience, in spite of all democracy and all your social revolution, is still a pitifully imperfect thing. We have merely divided your soul. confused your impulses and paralysed your desires. In the midst of the battle you are obliged to kneel down to him who commanded you to turn the other cheek, who said "Resist not evil" and "Blessed are the peace-makers". In your lust for gain you are suddenly disturbed by a memory from your Sunday school days about taking no thought for the morrow. In your industrial struggles, when you would smash a strike without compunction, you are suddenly reminded that the poor are blessed and that men are brothers in the Fatherhood of the Lord. And you are about to yield to temptation, your Jewish training puts a deterrent hand on your shoulder and dashes the brimming cup from your lips. You Christians have never become Christianized. To that extent we have failed with you. But we have forever spoiled the fun of paganism for you.

So why should you not resent us? If we were in your place we should probably dislike you more cordially than you do us. But we should make no bones about telling you why. We should not resort to subterfuges and transparent pretext. With millions of painfully respectable Jewish shopkeepers all about us we should not insult your intelligence and your own honesty by talking about communism as a Jewish philosophy. And with millions hard-working impecunious Jewish peddlers and labourers we should make ourselves ridiculous by talking about international capitalism as a Jewish monopoly. No we should go straight to the point. We should contemplate this confused ineffectual muddle which we call civilization, this half- Christian half-pagan medley, and - we should say to you point- blank: "For this mess thanks to you, to your prophets, and your Bible."

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@Davey Crockett how does it feel knowing that the next generation of american youth will fully embrace marxist thought you cisgendered privileged white first world person
 

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