‘There Is Zero Accountability’: India’s ‘Cockroaches’ Question Modi and a Broken System

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The Cockroach Janata Party is leading a youth-heavy protest movement that embodies the public anger with the BJP.

By Tarushi Aswani
July 21, 2026

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“Modi, your dictatorship, won’t last, won’t last,” yelled Abhijeet Dipke as he motioned at the crowd to repeat the slogan.

Dipke, the founding president of the Cockroach Janata Party, meets thousands of faces every day. At first glance, the party’s name sounds like a joke. In many ways, that is precisely the point.

On May 15, during a hearing in India’s Supreme Court, Chief Justice Surya Kant said that unemployed young people in India move toward activism and attack the system like “cockroaches.” Kant also said that it was the “unemployed” who questioned the government like cockroaches. So Dipke came up with the name “Cockroach Janata Party” – combining Kant’s epithet with the name of the ruling Bharatiya Janata Party (BJP) – and invited people to join the parody political brand, with the cockroach embraced as a proud political metaphor.

What began as a viral digital movement quickly evolved into something more revealing. After garnering more than 20 million Instagram followers through memes and satire, Cockroach Janata Party (CJP) began raising questions about unemployment, governance, accountability, and political representation. It is creating an alternative form of political participation and digital dissent that is thriving largely outside traditional party structures.

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A Conflict With Cockroaches

Since June 6, the road near New Delhi’s Jantar Mantar, a popular protest site, has echoed with the anger, frustration and damage that the 12-year-old government of the BJP has caused.

Under New Delhi’s blazing hot skies, Indians from all sections of society, all religious lines, and all walks of life, have been protesting with one primary demand: the resignation of Education Minister Dharmendra Pradhan.

Since its inception, the CJP has demanded that Pradhan be held accountable for what it describes as systemic failures in India’s examination system. The CJP argues that repeated controversies – including paper leaks, the cancellation and rescheduling of key entrance examinations, and alleged irregularities in On-Screen Marking valuation process – have severely undermined the credibility of high-stakes government-run exams that determine the futures of millions of Indian students.

It is this lack of accountability that is drawing masses to the protest. Indrija Singh, a retired philosophy professor from north India’s Uttar Pradesh, took an overnight train from her home in Allahabad, some 700 kilometers from Delhi, to reach Jantar Mantar.

Singh, 65, explained that as a professor – someone who has invested decades in empowering young minds – the BJP’s actions felt like fraud. “This is unethical at all levels. The government’s actions in the last decade have eroded our trust in the way they deal with the citizenry. Students are the future of any country and the BJP is pushing this future to ruin. It must accept its failures,” Singh told The Diplomat.

Singh is one of the many common citizens who are traveling to Delhi and making the protest site their home, proudly calling themselves cockroaches.

Ashutosh Ranka, national spokesperson for the CJP, is outraged at the way the government has dealt with the education cams and even those protesting against them. “This is the most ridiculous government, they don’t believe in dialogue, they only believe in harassing, jailing and robbing the rights of citizens,” Ranka told The Diplomat. “Millions of futures are at stake, but for them [the BJP], students, their stagnant lives, and painful suicides don’t seem to matter.”

As day turns to night, and night brings another day, more and more cockroaches join the movement in what they call a “peaceful strike” for their demands to be heard.

United in Uncertainty

Since the cockroaches arrived at Jantar Mantar, the protest site doesn’t sleep. Volunteers serve food donated by supporters. Protesters camp at the site, sleeping in New Delhi’s extreme humid and hot weather. Those who want to support the movement in their own ways bring to the site home-cooked meals, chilled sherbets and lemonade, India’s tricolor flag, India’s constitution, and unique posters that serve the Modi government some Gen-Z sarcasm.

“We have come here to let Modi know, we understand his politics and we won’t be fooled anymore,” said Prerna, who traveled from Maharashtra, 1200 km from Delhi, to protest against the injustice unfolding in the education sector.

Prerna is a member of the Rashtriya Yuva Sangathan, a national youth organization based on Gandhian ideology. Though the protest began to highlight the ecosystem of evasions in the education sector at the hands of the BJP, today, she views the movement as larger that those primary demands.

Cooling herself with a hand fan, Prerna said that protesters here have shown utmost commitment to the ideas that the Constitution of India embodies. “We won’t leave till Pradhan resigns. This site has become our home, fellow protestors our family. Their tactics cannot break our resolve,” she said.

But the man in question, Pradhan, has refused to resign and even dismissed the movement and its protesters as the “B team of terrorists.” Modi, who has not held a news conference in more than 12 years but is active on social media, has not reacted to the protests yet.

Anjali, a member of All India Students’ Association (AISA), the student wing of the Communist Party of India (Marxist-Leninist), has been at the protest site for weeks now. “This is what bugs them: our unity, our oneness. We represent an India which is secular, which does not fight on caste-lines, religious lines, standing against the same regime which is scared of people coming together and posing questions at it,” Anjali said.

Anjali pointed out how BJP National President Nitin Nabin recently launched an attack on the CJP. Nabin referred to the satirical political outfit as a “virus and cockroach-like gang” that aims to “make the country hollow” and “divide the country.”

India’s police force is actively monitoring the protest site. As one enters the road, the police first makes sure that entrants get their bags checked; they paste stickers on each OK checked bag. From there on, the entrant must pass through two metal detector checks and a physical frisk by officers. The road is heavily guarded by the police; every few steps the police are visibly taking note of every protestor and every poster that lands there. The protest is also digitally monitored, with a dozen CCTV cameras and policemen also filming protestors.

Entering the venue, one sees scores of different organizations’ banners and a sea of tens of thousands of people who want to be heard.

At the site, one particular board has the photos of more than 20 students who committed suicide in the aftermath of the National Eligibility Entrance Test (NEET) 2026 paper leak. “The government shows zero accountability. Even parents of these students made sure to mark their anguish by supporting our protest. They brought their children’s ashes to us,” Vijeta Dahiya, the CJP spokesperson, told The Diplomat.

“We began with education, but look around, India is here. Those who are battling unemployment, exam scams, paper leaks, corruption, and [are] desperately tired of the Modi government are all here. We are peacefully protesting because we want the government to listen, they must wake up,” he said.

Cordon, Kidnap, and Crack Down

In the early hours of July 18, plain-clothed Delhi Police officers marched into Jantar Mantar and forcibly removed activist Sonam Wangchuk from the protest site.

Wangchuk, a 59-year-old climate activist and educator who began a hunger strike to support the cockroaches on June 28, was forcibly taken away from the protest site. When CJP members, students, and protesters at the site tried to stop the police, they were threatened and beaten.

Wangchuk’s indefinite hunger strike was joined by three doctoral students, Neha Bora, Aameen and Manish, all members of AISA. The three ended their hunger strike on July 20, at the request of several opposition leaders amid the government’s silence, apathy, and Delhi’s heat affecting their health.

The police made sure that Dipke, the founder of the CJP, was not around when they removed Wangchuk. Dipke has now demanded Modi’s resignation and announced a march to parliament on July 20, the first day of its monsoon session.

While Wangchuk was supposed to lead this march, he was taken to a government hospital without his family members’ knowledge and consent, where he was being made to break his hunger strike.

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After this forceful removal, several Indian public and political figures visited the protest site, showing previously absent support for the movement.

On July 20, the CJP led a march with more than 100,000 citizens protesting against the government. The protest, which saw a heavy police and security forces presence, made its way to India’s Parliament. The protesters were tear gassed, beaten, and dragged across the roads of India’s capital, but they reached the parliament of one of the world’s largest democracies. Modi swiftly left the parliament building in his cavalcade.

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In the aftermath, two events unfolded. A CJP delegation was invited to submit its memorandum to Union Health Minister, J.P. Nadda and in the same breath, the Delhi Police and Rapid Action Force appeared hellbent on tearing down the protest. Several protesters told The Diplomat that they were heavily beaten with thick batons, and they were pulled, pushed, and hurt by the forces.

“They lobbed tear gas shots and dragged us so hard that it left blood spots on the road, we had abrasions. Even a 12-year-old child was hurt,” Suraj said.

Two months after the movement to seek accountability began, the cockroach has become larger than a symbol of irreverence. The cockroach now stands for a movement asking tough questions in an era where the Modi government’s fiascos are doubling by the day.

Over the last week, several cities across India, such as Nagpur, Bhubaneshwar, and Bangalore also saw protests aligned with the CJP, demanding answers over the hollowing of the education sector, the deaths of students, the lack of accountability at the part of the government, and Pradhan’s resignation.

In Modi’s third term as the prime minister of India, cockroaches have managed to move him away from the parliament and closer to answering the very questions on which he has maintained rigid silence for the last 12 years.
 
India is under a fascist regime. More and more Indians who were politically neutral or apolitical are waking up to this reality and now heading to the protest site. India's leader of opposition did a sit in at india's PMO and was subsequently arrested.

Not fascist enough, clearly! Now if this were Justinder from Canada, he would have frozen their banks accounts, forcibly removed them from protest sites...Wait, Is Canada a fascist state?
 
Not fascist enough, clearly! Now if this were Justinder from Canada, he would have frozen their banks accounts, forcibly removed them from protest sites...Wait, Is Canada a fascist state?

You're being delusional by comparing Canadian democracy to Indian democracy. I really do not know much of what happens in your country save for the occasional news clips floating around. Way before Trump, your Prime Minister came across as a bigoted narcissist leader of a democracy who was hell bent on causing religious strife in his country. I have never heard of Canadian minorities being lynched or having their homes demolished. Yes, in terms of Canadian law, any mafia or terrorist funding organisations or individuals may have their assets or banking accounts frozen by a court of law. There is no "disappearance" of activists in Canada or harsh State sanctioned imprisonment of dissidents who speak out against the State. Can the same be said of India. I think not
 

New Delhi’s Jantar Mantar Is Not Tahrir Square, But It Can Become One​

At its heart, this movement is demanding accountability, not upheaval.

By Asif Ullah Khan
July 23, 2026

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It is tempting to compare the students’ protest at New Delhi’s Jantar Mantar with Cairo’s Tahrir Square, the epicenter of the uprising that brought to an end Hosni Mubarak’s nearly 30-year rule.

The comparison, however, is only partly valid. Equating what is happening in New Delhi with Egypt’s iconic protest would be unrealistic, even if the two movements share striking similarities. In Egypt, calls to gather at Tahrir Square spread rapidly through social media, including YouTube and Facebook. Likewise, the Cockroach Janta Party, which emerged on Instagram, has used social media to mobilize thousands to assemble at Jantar Mantar and protest against the National Eligibility cum Entrance Test (NEET) examination paper leak, which has fueled widespread anger among students and, according to the movement, contributed to a tragic wave of student suicides.

The objectives of the two protests, however, are fundamentally different. The protesters at Jantar Mantar are demanding accountability from the government and the resignation of Education Minister Dharmendra Pradhan. The demonstrators in Tahrir Square sought nothing less than the end of Hosni Mubarak’s three-decade authoritarian rule. Yet the deeper similarity lies elsewhere: both movements are driven by the frustration of a generation that believes its government has become unresponsive to its aspirations and grievances.

The Jantar Mantar protest is not an attempt to overthrow the state, but a determined demand that the state honor its constitutional obligations and restore young people’s faith in public institutions. It is a physical mirror of a generation’s quiet desperation, where broken promises, shrinking opportunities, and unresponsive governance are finding a collective voice.

If the Egyptians were expressing their anger against Hosni Mubarak’s three-decade rule, during which every voice of dissent was often silenced by the butt of a gun, Jantar Mantar has lifted the lid on years of frustration over misgovernance and, perhaps more importantly, what many perceive as the arrogance of the Narendra Modi government over the past 14 years.

Calls for public accountability have frequently been met with disdain. Those seeking answers on corruption, administrative failures, or misgovernance are often dismissed, insulted, or humiliated rather than engaged with. The government’s response to successive examination paper leaks has done little to restore public confidence. Beyond transferring the education secretary to another department, no major structural reforms have been announced. Nor did Education Minister Dharmendra Pradhan publicly reach out to assuage the feelings of the students who were forced to retake the examination after the paper leak.

Another feature that demonstrates public anger against the government is that people across India and abroad are using online food delivery apps such as Zomato and Swiggy to send bulk meals — ranging from pizzas and burgers to local snacks — directly to protesters at Jantar Mantar in New Delhi. This spontaneous act of solidarity has overwhelmed the protest site with food, prompting organizers to appeal to people to stop sending more. Perhaps the biggest sign of the movement’s growing public support is that people who are unable to join the protest physically are choosing to express their empathy and solidarity by sending food to the protesters.

The movement is gathering momentum with each passing day. As the authorities attempt to curb it through brute force, the protests have only grown stronger. The more the police and paramilitary forces resort to violence, the more determined and steadfast the protesters become. History offers many examples of governments inadvertently strengthening protest movements when they respond to public anger with force rather than dialogue. Democracies possess an advantage unavailable to authoritarian regimes — they can absorb dissent through accountability and reform. Whether this government chooses that path may determine whether Jantar Mantar remains a protest site or evolves into something far more politically significant.

Jantar Mantar today stands as a barometer of India’s social contract. When thousands of educated young people travel hundreds of miles to sleep on Delhi’s pavement, they are sending a clear message that the institutions meant to hear their voices — through petitions, representations, and democratic processes — have failed them.

At its heart, this movement is demanding accountability, not upheaval. It is asking the government to restore the promise that education, merit, and hard work will once again open the door to opportunity. Whether the Cockroach Janata Party survives as an organization is almost beside the point. The larger question is whether the government chooses to listen to the generation or not.

The roar of slogans at Jantar Mantar is growing louder. It is now for the government to break its silence before it’s too late.

 

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