Its good to see you here again
@vsdoc and by various circumstances this new PDF ark with an amnesty/reset (I think you were permabanned too in old one?) for fresh start on hopefully quality conversation.
Please add me to your tags for quality threads/posts.... I very much enjoyed reading the article at start.
I can vouch for this.
HK Parsis, one was my 4th grade teacher whom I remember very fondly. She was also the adjacent class teacher in 6th grade. Her hubby was a very friendly chap when he would drop by (both their kids attended same school, though different grades to mine).
One assembly, there was a "languages of the world" where each teacher would give a sample of any non-english language they knew, and she picked her mother tongue Gujarati heh (and I found it odd since she always said she was from Bombay, and my knowledge was limited on that stuff back then).
Everything all makes perfect sense in hindsight now with much more knowledge of Parsis I have now.
Definitely old money (my English friend, who's own dad was quite wealthy living in same neighbourhood as her I suppose... described her house as a "mansion" and she had a great car among the teachers etc etc).
Actually it was my dad who first brought this up (
why didnt you tell me your teacher is a parsi?) after a parent-teacher meeting....and I responded with
whats a parsi?
Then my dad gave me a summary of the Parsis and over time the longer story and just how much he admired them.
Hard to find a "parsi-phile" greater than my dad....most if not all formative background repertoire regd Manekshaw, Bhaba and above all Tata (who had most direct impact on my dad's life*) and many more....I got from him.
*2 concrete ways: tata scholarship and at IISc too.
He can give hours and hours hagiography on Jamsetji alone and always with some new anecdotes regarding his experience+gratitude with Tata+IISc pertinent to this stuff.
As for Parsi road names in HK, I am most cognisant of Mody Road...really nice waterfront part of kowloon and also our favourite indian restaurant was there at the time. I can actually smell that harbourfront as I type this....core root memory stuff.
Kowloon cricket club came up for convo with
@Fatman17 recently too elsewhere, HN Mody was instrumental in founding of that as well alongside the HK uni and a number of other institutions.
Regarding the original article you posted and the larger theme, its quite simple really.
The social conservatism (as it exists) of the Indian Hindu population intersects very well with the social conservatism Parsi one (as it exists) for a number of reasons and these details are explored (as perceived/realised by these social conservatisms) pretty well by the author. The small population of the Parsis is also a major contributing factor in this too (just like it would be if roles/histories were hypothetically reversed some how).
Where social conservatism of any community has lesser intersection with another, there will be friction points and worse....any population has the same % of ready agents to harness the zero sum fight for primacy/supremacy at cost of another....that will make use of these potentials (and then move to the next set of identities/memories in another later age for the same purpose). It becomes the work of humanistic enlightenment to develop principles to put significant resistance to this potential....by establishing self-evident truths agreed upon by all (things that preserve and sustain all human life, the role of the golden/silver rule on setting up principles past this and so on).
i.e How society addresses, puts into practice and resolves this is a longer complicated topic to get into. Things like why I propose secular nationalism + classic liberalism (at least what I call them, definitions do vary) in most if not all cases for the current societies of the world to put things in optimal balance to help as many people "get out of this mess" (a mess I see from the unenligthened buildup given the immensity of the void it will always comes from, what we dont know in the time we have down here is always going to be infinite....and so our fear to harness from that is always going to have infinite potential)
I could write up similar length article for example just from firsthand experience and history I know regarding English-speaking and French-speaking Canada (which also used to take a religious angle as well when this was more dominant part of social conservatism here) to the degrees that arose here as they did and still do. The archetype of what the existence of identities inherited from history, preserved and present in the current time...what are the good and bad of all of this, how do they get harnessed and deployed. What is created, what is squandered, what is destroyed from all of it.
How politics adapted/steered this in chicken and the egg way is also particular to this place (there were 3 distinct approaches/eras in Quebec w.r.t larger Canada** post ww2), but follow some general larger themes to what resolves and reconciles with time (worldwide)...and what doesn't and/or flares up again. These flare ups can be quite potent (mostly just in discourse thankfully) even here where things are assumed to have settled. It takes many years of friendship to sometimes get say a Quebecer to open up about these things with a Tambram relative novice to the issue heh.
**
Duplessis: an almost anti-federal "all in" with Quebecer (especially catholic) social conservatism
Lesage:
Lesage: Massive social liberal progressivism to counter the buildup of the Duplessis era and at same time make this the defining Quebecer "silent revolution" identity relative to rest of Canada (again for bargaining power with the larger group).
Trudeau (the father of the current one you see as PM): Making a national liberalism the default (Quebec or any other province)through hell or high water....by any political means necessary. i.e strong federal nationalism to be imbued in Quebec just the same as Ontario and rest of English Canada. The earlier 2 eras were to be pushed to the edges to make way fully for common root identity first.
To this day a number of policies and impacts are associated with each era. The french-speaking population is of course a larger % of Canada than the Parsi one in India for example (as much as the Parsis have established a worthy outsized role in India's greater story, political, institutional, business or otherwise). But the themes of social conservative vs social liberal were and are very much in play w.r.t the minority and majority groups and social bargaining (and some would say social engineering)....w.r.t the legacy and memory that impacted these to begin with (the basic takeaways+interpretations people have from history, culture and extension to their and others present being).
i.e The basic features and ingredients of this "soup" can be seen in many places of the world...what varies are the ingredients and intensities and the stage of journey along the cooking and serving of the soup.
Why the "right-wing" of any society naturally establishes itself with social conservatism (and whichever is the raw majority and its allies) is also a near universal phenomenon (increasingly) in pluralist political setups. As is why the "left-wing" does so with social liberalism.
How these exist in various societies are relative and to be put in context with important degrees of detail....but the feature is quite consistent in the broader perspective I have studied (China is another one I have delved into from experience and study, but it takes the form mostly of factions in the CCP given totalitarian political setup there, i.e the pluralism is forced to an undercurrent than any regular overt political process).
The Parsis are a unique group in all of this. I am thankful I share the world with them and have partook immensely from their contributions. I wouldnt be where I am without Tata (through my dad), thats for darn sure.