Oscar
Moderator
Again - moral vision - poor argument.And my argument has nothing to do with both hotel or business.
The argument changes however, when a place of business is marked inside by decree and therefore providing an access control solely by those who can afford. Only the same wealth bracket rubs shoulders and assume being part of the congregation outside. Second, abu lahab exploited pilgrims to Makkah and was direct beneficiary of the existing paradigm so much so that when when Quresh were summoned to receive the call to Islam... he objected, openly and vociferously. Eventhough he was generous previously.
The clock tower can(and I have heard so) have gold covered suites with caviar all over... but so long as it is NOT blocking access to the Haram and participation in the congregational rites are not sold by the Clock Tower then your comparison to Abu Lahab is pure rhetorical and conjecture.
Moreover, Abu Lahab was a beneficiary of the broader Quraysh setup which included Abdul Mutallib which means you are equating even those who supported the prophet morally equivalent to him by this narrow definition.
Abu Lahab was heinious first and foremost because of his active rejection of the call to Islam and persecution of muslims. His greed and character otherwise are morally objectionable but not paralells here.
Unless you can PROVE legally that the hotel withholds access to the haram , hajj, tawaf and other activities - you are right ethically from inequalities but baseless because your objection is profit (which is permitted) during pilgrimage.




